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Download PDF by Traktung Dudjom Lingpa: A Clear Mirror: The Visionary Autobiography of a Tibetan

By Traktung Dudjom Lingpa

Own memoirs usually are not unusual in Tibetan Buddhism, yet A transparent replicate offers an strange edition: 3 degrees of religious teachings, conveying outer, internal, and sophisticated facets of knowledge, that provide readers complete entry to the wealthy lifetime of considered one of Vajrayana Buddhism’s most valuable figures. Dudjom Lingpa (1835–1904) used to be a Tibetan visionary and nice Perfection grasp, or tertön, a revealer of religious treasures referred to as terma hidden within the Earth and within the minds of disciples. Dujdom Lingpa is popular for his revelations on “refining perception” or Nang Jang, and, via dream yoga, trance, and visions, for transmitting the “mindstream” of a couple of enlightened religious beings, akin to Sri Singha, Saraha, Vajradhara, and Manjushri, whose knowledge he obtained and stocks during this booklet.

A transparent replicate
reveals what excessive lamas regard as so much sacred and intimate: non secular evolution through the lens of an innermost visionary existence. Lingpa recounts each one step of his personal enlightenment process—from studying find out how to meditate to the top tantric practices—as he skilled them. A transparent reflect is a religious event that still accommodates daily meditation recommendation, designed for the lay reader in addition to the extra professional practitioner, during this evocative unique translation.

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How does this book operate or focus, culturally speaking? It focuses on religious delusions within the tradition or framework of Abrahamic monotheism/theism. ” By “theism” I mean, in effect, belief in the God of the Old and New Testament and the Koran. Not just a superior being, but The Supreme Being who is also a person of sorts—a being who intervenes in the world, is worthy of worship and addressable in prayer and ritual, and is also supernatural, omniscient and all-powerful. Although theism is my focus, I don’t want the theory of spiritual or religious delusion offered here to be one that applies only to theism or that makes sense only given the “ethno-psychological” orientations of certain theistic scriptures and religious traditions.

Dewey, for one, urged abandoning any hard and fast distinction between moral goods, like virtues of character, and goods like mental health (Dewey 1957a, 1957b). Moral and prudential values and norms blend non-dichotomously with mental health norms in the present book’s understanding of religious delusion and a well-lived life—a psychiatrically healthy life. *** The philosopher Stuart Hampshire (1914–2004) once remarked that “there are some concepts that are permanently and essentially subject to question and revision.

Jackson and Fulford outline a conception of the consequences of delusory religious attitudes that they describe as a cognitive or existential problem solving model of religious delusion. According to the model, religious delusions represent a type of failure of a person to beneficially or prudently resolve intense stresses or existential crises in a manner that is somehow already embedded in the structure of their actual or existing values and beliefs. The model is pragmatic in its focus on stress management or dissolution.

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