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Download e-book for kindle: Al-Māturīdī und die Sunnitische Theologie in Samarkand by Ulrich Rudolph

By Ulrich Rudolph

Al-Māturīdī (d. 944 CE), the well known ḥanafī pupil from Samarqand, succeeded in formulating a theological doctrine that is broadly authorized in Sunnī Islam to today. the current quantity examines his teachings through describing their significant features and situating them within the heritage of kalām.
The first half investigates the advance of ḥanafī inspiration in Transoxania sooner than Māturīdī's time. the second one half offers with the opposite spiritual teams (in specific the Mu‘tazilites) which emerged during this sector in the course of his lifetime. half 3 exhibits how he defined and defended the placement of his academics. In doing so, he reformed their conventional perspectives, thereby constructing his personal theology which then turned the root of a brand new culture, viz. the Māturīdite tuition.

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Ulrich Rudolph's Al-Māturīdī und die Sunnitische Theologie in Samarkand PDF

Al-Māturīdī (d. 944 CE), the favourite ḥanafī student from Samarqand, succeeded in formulating a theological doctrine that is commonly permitted in Sunnī Islam to today. the current quantity examines his teachings by means of describing their significant features and situating them within the background of kalām.

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An intriguing analogy of Christ is a ceremony in the Levitical Law for the ceremonial purification of a leper who has been rid of his disease. The ritual called for the killing of a spotless bird in an earth· enware vessel in running water. A second bird was LO be washed in the blood of the first, and the blood then poured over the leper seven times, and he \vill then be considered clean. Christ is compared to these two birds, "not because there are two sons, but rather one from both things, humanity and divinity, gathered together in unity".

McGuckin summarises Athanasius' influence on Cyril well: "even before 428 CyriJ's mind had already been shaped, formed in the living chrislOlogical tradiLion of his church, summarised in the great Athanasius". 38 Cyril inheriled his lheological lradition from his "Fathcr" Alhanasius. As we shaU sec, however, Cyril's chrislology was morc lhan a mere restatemenl of Alhanasius' thought, and the developments LO AJexandrian chrislology which Cyril brought aboul guaranteed its ullimale survival in the East.

A'ta) is that the Logos of God become a human person remained God even in the Incarnate state, that he did not become less than fully God in order to become a human person. The first example in this series is the Mercy Scal. 70 It was to be made of pure gold, and have two cherabim, one on either side, turned towards one another watching over it. The Mercy Seat is a type (aenigma, 'tune<;) of how God remained God even in the Incamation. a nVEUlJa'tIKTt, Cyril cites two passages from the New Testament.

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