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American Extremism: History, Politics and the Militia by Darren Mulloy PDF

By Darren Mulloy

This publication makes use of the defense force stream as a way to check the advanced courting that exists among America's mainstream and extremist political tradition. It focuses rather on how the armed forces move makes use of key elements of yankee heritage to justify its extremist politics and actions. Drawing upon either extremist literature and interviews with top figures within the move, this booklet is a robust exploration of America's family extremist hobbies.

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Extra resources for American Extremism: History, Politics and the Militia Movement (Routledge Studies in Extremism and Democracy)

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Extremism is antipluralism or…monism. And the operational heart of extremism is the repression of difference and dissent, the closing down of the market place of ideas. This is a clear statement of the pluralistic emphasis underpinning the orthodox school of analysis. Similar definitions can be found in the work of all its members, and indeed beyond. ” A number of objections can be raised to this model: that it provides an inaccurate reflection of the actual operation of the political process; that its apparent normality —what Lipset and Raab regard as the “fixed spiritual center of the democratic political process”—is itself an ideological construction; and that it underestimates the role non-rationalistic or symbolic concerns play in political life.

Collected together in The New American Right in 1955, they included the work of Daniel Bell, Talcott Parsons, Peter Viereck, and Herbert Hyman, but the driving forces behind this new framework were Richard Hofstadter’s essay “The Pseudo-Conservative Revolt” and Seymour Martin Lipset’s “The Sources of the Radical Right,” both of which employed concepts of status anxiety and status politics. In 1963 a revised edition of the book, under the new title The Radical Right, was published. The authors of the original essays were given the opportunity to reassess their theses in response to the emergence of a new right-wing group, the John Birch Society In most respects the original framework was deemed sturdy enough to remain in place.

It is hoped that more will be learnt about both. James Aho’s idea of a “dialectic of heroism” offers a useful heuristic to assist with this alternative approach. ”46 The usefulness of Aho’s dialectic lies in its applicability to mainstream political movements as much as to extremist groups. As we have seen, the intentionally pejorative “paranoid style” leaves little space for any kind of dialogue between the object of the label and those applying it. In contrast, the dialectic of heroism allows the views of extremists to be engaged with, not simply dismissed.

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