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As part of the compromise, citizens accept that they have collective responsibility to share the social adjustment costs that markets inevitably produce. This is the notion of distributive justice made famous by John Rawls (1971): all social primary goods (liberty and opportunity, income and wealth, and the bases of self-respect) are to be distributed equally unless an unequal distribution of these goods would be to the advantage of the least favoured. But under what conditions would citizens be motivated to accept an unequal distribution of wealth?

There was no other way to extend human 28 CITIZENSHIP IN MULTINATION STATES progress but through the merger of smaller nations with larger ones. Liberals never completely abandoned this idea, even if small nations had been the vogue during the Romantic period of nationalism in the late nineteenth century. e. which enlarged rather than restricted the scale on which human economies, societies and cultures operated, what could the defence of small peoples, small languages, small traditions be, in the overwhelming majority of cases, but an expression of conservative resistance to the inevitable advance of history?

There were still other ways of organizing domestic society and inter-state relations. While the empires of East–Central Europe had just collapsed, West European states continued to exercise their imperial powers outside of Europe. The Statute of Westminster, which recognized the autonomy of the member-states of the British Empire and founded the Commonwealth, had not yet come into existence. It is true that the legitimacy of states was to be increasingly founded on the principle of nationality, but it was not yet the case that a homogeneous nation-state, in which citizenship and nationality coincided perfectly, was the only route for ensuring state legitimacy.

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