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By Steven J. Sutcliffe, Marion Bowman

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Extra resources for Beyond New Age: Exploring Alternative Spirituality

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1969: Gestalt Therapy Verbatim (Moab, UT: Real People Press). Pogson, Beryl, 1987 [ 196 1]: Maurice Nicoll: A Portrait {New York: Fourth Way Books). Prothero, Stephen, 1996: 'Introduction', in C. ), Big Sky Mind: Buddhism and the Beat Generation (London: Thorsons, pp. 1-20). Rawlinson, Andrew, 1997: The Book of Enlightened Masters: Western Teachers in Eastern Traditions (Chicago: Open Court). , 1993: A Generation of Seekers: the Spiritual Journeys of the Baby Boom Generation {San Francisco: HarperCollins).

8. Interview: 'Good Vibrations', Face to Face (Bank of Scotland consumer magazine), Summer 1997, p. 12. 9. Cf. King (1997: 667): 'Today the notion of spirituality is applied across different religious 10. 11. 12. 13. 14. 15. 16. 17. 18. ' Cf. Landau (1945), Howe (1972), Webb (1976), Oppenheim (1985), and Heelas (1996). Washington (1993) and Rawlinson (1997) take the founding of the Theosophical Society in 1875 by Blavatsky and Olcott (see Tingay, Chapter 2) as the defining moment in alternative spirituality.

The net effect is inevitably to soften the social cement binding - 30 - SEEKERS AND GuRus IN THE MoDERN WoRLD individuals on the basis of occupation and attendant social mores. The well­ known decline of heavy industry, and the concomitant growth in the information, service and leisure industries, only exacerbates this effect. Handy (1985: 8), for example, suggests we now pursue a 'portfolio of activities and relationships' in order to secure 'the package of things we want out of work and life'.

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