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Get Cartesian Meditations: An Introduction to Phenomenology PDF

By Edmund Husserl, Dorion Cairns

Translated by way of Dorion Cairns.

The "Cartesian Meditations" translation is predicated totally on the broadcast textual content, edited by means of Professor S. Strasser and released within the first quantity of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. such a lot of Husserl's emendations, as given within the Appendix to that quantity, were handled as though they have been a part of the textual content. The others were translated in footnotes.

Secondary attention has been given to a typescript (cited as "Typescript C") on which Husserl wrote in 1933: "Cartes. Meditationen / Originaltext 1929 / E. Husserl / für Dorion Cairns". Its use of emphasis and citation marks conforms extra heavily to Husserl’s perform, as exemplified in works released in the course of his lifetime. during this appreciate the interpretation often follows Typescript C. in addition, the various version readings n this typescript are foremost and feature been used because the foundation for the interpretation. the place that's the case, the broadcast textual content is given or translated in a foornote.

the printed textual content and Typescript C were in comparison with the French translation by way of Gabrielle Pfeiffer and Emmanuel Levinas (Paris, Armand Collin, 1931). using emphasis and citation marks within the French translation corresponds extra heavily to that during Typescript C than to that during the broadcast textual content. frequently, the place the wording of the broadcast textual content and that of Typescript C fluctuate, the French translation shows that it was once in keeping with a textual content that corresponded extra heavily to at least one or the opposite – often to Typescript C. In such circumstances the French translation has been quoted or brought up in a foornote.

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Extra info for Cartesian Meditations: An Introduction to Phenomenology

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25. K. Ogden. 1923. The meaning of meaning. New York: Harcourt Brace and Company. 26. Schulkin, Jay. 2011. Adaptation and well-being: Social allostasis. Cambridge: Cambridge University Press. 27. Sheets-Johnstone, Maxine. 1999. The primacy of movement. Amsterdam: John Benjamins. 28. Taub, Sarah. 2001. Language from the body: Iconicity and metaphor in American Sign Language. Cambridge: Cambridge University Press. 29. Tolstoy, Leo. 1896. What is Art? Trans. Almyer Maude. New York: MacMillan Publishing Company, 1960.

Johnson’s philosophy of embodied meaning and aesthetics advances a twofold hypothesis. First, “aesthetics is not just art theory, but rather should be regarded broadly as the study of how humans make and experience meaning because;” second, “the processes of embodied meaning in the arts are the very same that make linguistic meaning possible” (200). Dewey does much the same: The problem is that of effecting the union of ideas and knowledge with the non-rational factors [emotions and habits] in the human make-up.

2011. Flow of affective information in communicating brains. NeuroImage 54: 439–446. 26. , C. Goodwin, and C. LeBaron. 2011. Embodied interaction in the material world: An introduction. In Embodied interaction: Language and body in the material world, ed. J. Streeck, C. Goodwin, and C. LeBaron, 1–26. Cambridge: Cambridge University Press. 27. , E. Thompson, and E. Rosch. 1991. The embodied mind: Cognitive science and human experience. Cambridge, MA: MIT Press. 28. , J. Zlatev, and R. ). 2007. Body, language, and mind: Embodiment, vol.

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